“First principles were never more important.”

William Goodell, January 1866

During Black History Month, it is worthwhile examining some of the writings of Lavinia Goodell’s father, Reverend William Goodell, a lifelong abolitionist.

During the Civil War years, William Goodell was the publisher of The Principia, an anti-slavery newspaper. Lavinia assisted in all aspects of the publication process from writing articles to preparing the papers for mailing to serving as editor-in-chief in her father’s absence. By 1865, Lavinia had taken a job as a teacher in Brooklyn, and her parents had retired to Connecticut. The Principia continued publication until 1866, with J.W. Alden at the helm.

The period from 1865 to 1867 was known as Reconstruction, the goal of which was to reunite the North and South and ensure the rights of freed slaves. In January of 1866, William Goodell wrote a lengthy letter to J.W. Alden, which was published in the February 8, 1866 issue of The Principia. In it, Goodell expressed his frustration with Reconstruction and lamented that many northerners seemed to be forgetting why the war had been fought. He wrote:

First principles were never more important, more needed, or less heeded than at present. “Let bygones be bygones,” say politicians, looking over both shoulders for votes, and richly deserving none from either. “Let bygones be bygones,” re-echo rebel sympathizers at the North, who are watching the weather vanes and holding their ears close to the ground to catch the first undulations of sound from every quarter. “Let bygones be bygones,” say editors, who, like mariners, trim their sails to the breeze, and prefer to navigate smooth waters. “Let bygones be bygones,” respond the unrepentant rebel slaveholders, in full chorus, with Presidential pardons in one hand, and whips in the other.

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“I love old maids!”

Lavinia Goodell, December 1861

William Goodell’s anti-slavery newspaper, the Principia, was published every on Saturday. The first six and a half pages of the December 28, 1861 issue were filled with Civil War news and abolitionists’ hopes for an end to the conflict and freedom for the enslaved. But the “Family Miscellany” section that occupied the last page and a half of the paper offered readers lighter fare, including a piece written by twenty-two year old Lavinia Goodell titled “Old Maids.”

Lavinia exclaimed:

I love old maids – I do! They are decidedly the most excellent portion of the community, the cream of society, the very salt of the earth! Who is the heart, and soul, and life of the Benevolent Society? – the old maid. Who makes the home circle, and her own, sunny and joyous? The old maid. Who is the oracle, the model, the joy and delight the Alpha and Omega of numberless wee ones? The old maid auntie. Who is the minister’s right-hand man? Who is ever ready to go on an errand of mercy to the suffering and afflicted? Who is to be depended upon to undertake what must be done and nobody else will do? In short, who is the most unselfish of mortals? The old maid — God bless her!

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“The idea that the husband is the political representative of his wife is a fallacious one.”

Lavinia Goodell, May 1871

In another of her series of articles refuting commonly held beliefs about why women should not be allowed to vote, Lavinia Goodell rebutted the notions that there was no need for women to have the franchise because men already represented their views and that allowing women to participate in political decisions would create dissension in the home. She began:

As to the notion that man represents woman, Lavinia said that this was just another theory “added to the already too numerous ones for lowering the standard of marriage” since women would then be tempted to wed, not just to gain a home, social position, or financial support, “but for the object of securing a representative in the government.” She found the idea that a husband is, or can be, the political representative of his wife a fallacious one since representatives are chosen for a short term of office to insure obedience to the will of the people he represents. Marriage, she said, was a different institution altogether:

Since it will scarcely be considered practicable for a woman to change husbands every year, or every few years, it will be perceived that the fundamental principles of matrimony and of representation are totally different from and inconsistent with each other.

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“The love of the aged is glorious.”

Lavinia Goodell, 1860

Lavinia Goodell was an astute observer, and she enjoyed writing about peoples’ relationships. In the summer of 1860, twenty-one year old Lavinia wrote a short story titled “Old Lovers” for her father’s newspaper, the Principia. The narrator of the story, a young woman, meets an elderly couple in the ladies’ sitting room of the train station in the “little village of C” in western New York. (“C” perhaps stood for Canastota, where the Goodells had relatives.)

Lavinia began, “Youthful love has been all worked up in verses and stories and essays,” “but O, why do we not hear more of old lovers? Are they so few? Does love die out with youth? Does the hard, and actual of life so over-sweep the ideal? Is love so weak, so easily overcome? Not always.”